The author here eloquently speaks of the significant place leading women from Indian itihasa-s hold in collective Indian psyche. She gives examples of various literary creations in which she feels the portrayals of our ‘epic heroines’ continue to inspire and enlighten the Indian women to this day and show them the path to truly becoming strong and powerful making their choices.
In this concluding part of the 15-part series, the author summarises the inner evolution of Indian national consciousness of which the political idea of nationalism is only a small part. He reminds us that the future course of Indian nationhood lies in spiritualising all the outer aims and activities including science, art, literature, politics and socio-economic organisation.
Continuing with the analysis presented earlier, in this part the author argues that Indian national consciousness must arrive at a deeper subjectivity and make spirituality the sole principle of its new effort if India is to be true to her age-long endeavour and render to the world the gift of her spiritual knowledge and her means for the spiritualisation of life to the whole race.
In this part, A V Sastri briefly outlines how the unique Indian spirit of nationalist struggle for independence led by Sri Aurobindo, Lokmanya Tilak and others was gradually replaced by the moral-ethical nature of Gandhian call for political freedom. He also writes of the limits of such moralistic attempts.